Anna Karenina by Leo Tolstoy

moscowI just finished reading Anna Karenina by Leo Tolstoy. The novel becomes dramatic within the first few pages, though it takes 100 or so more before it arrives at the central drama of the book.

He includes so many details of the moral life and illustrates them well: habits, virtues and vices; passions, joy, sorrow, anger; jealousy, bitterness, regret; emotions quick and enduring, reasonable and ungrounded; friendships and family relations; men and women, children and parents; the effects of work and of play; faith and doubt, divine and human faith, superstition, ritual; the importance of place, home; thought, intellectual ambition, intellectual despair; contradiction among persons, contradiction within oneself, contradiction with society; death and birth; money, luxury, necessity; the tension between physical beauty and moral goodness.

But when I finished the book, I was disappointed by how it ended. It seems it could have ended the same way much sooner, and it wouldn’t have made a great difference. (I would contrast this with Middlemarch by George Eliot, where I don’t think the novel could have ended anywhere else than where it actually ended.) I could say more about his approach to religion, which I found quite true to reality at the beginning, but a bit superficial and moralizing by the end. Beyond anything, Tolstoy excels at showing the effects of sin, both internally and externally, and in the effect it has on others. Perhaps I did not like the later parts of the book because he does this too well.

[This book is #9 on my Classics List.]


An anarchist in Soviet Russia


Dame Rebecca West

My Disillusionment in Russia by Emma Goldman is certainly one of the lesser know books on my list of classics to read, so it is worth explaining how it got there. The first reason is Rebecca West (and this is not the first time she prompted me to read a book). After reading Black Lamb and Grey Falcon, and loving it, I searched around the internet for short pieces of her writing, and one of the first things I found was her introduction to Goldman’s book. One line from it had stuck with me from reading this introduction a couple years ago: “We must let each people seek God in its own way.” (I had forgotten the less inspirational-sounding next line, “and refrain from persecuting it in its search by such indirect methods as interference with the natural flow of trade.”) Although the line sounds relativistic or indifferent, at the very least, West is making the bold claim that the Revolutionary project in Russia is a search for God. Continue reading